Periodically the Church gets caught up in a frenzy of excitement about the return of Christ. For example, wide-eyed friars of about 1000 AD spread the hysteria across Europe that the end of the world was near and God’s judgment was coming. The reason? Because many believed the ‘one thousand year reign of Christ’ mentioned in Rev 20:1-6 was ending.
Biblical passages like our reading this morning from Mark 13:1-11 can be turned into a chart marking successive stages of what is about to occur. Biblical imagery, especially the obscure or symbolic imagery of Revelation and Daniel is often linked to Mark 13, to demonstrate that current political and economic events are the fulfilment of these predictive elements of the Bible. The disciples were also curious about the future. Several times they asked Jesus when he would return (Matt 24:3; Mk 13:4; Acts 1:6). The early Christians also wondered (1 Thess 5:1; 2 Thess 2:1ff).
A fixation on certain events which suggest the immediacy of Christ’s return can lead to the promotion that ‘The End’ is now near. It can also promote negative opinions about those whose fate is unclear. Easy dichotomies are built: insiders/outsiders, True/False, God/Satan.
As our faith recognises the signs as they occur (and they will), we are again and again reminded of why the disciples and early church were given this teaching. It was (i) to warn that false teachers will try to deceive them (13:5-6); (ii) to expect opposition, persecution and hate (13:9, 13). (iii) to assure them they will be enabled by the Holy Spirit to testify for their faith (13:11); (iv) to remember their commission: the gospel was to be preached to all the nations (Mk 13:10; Acts 1:7-8); (v) that only those who endure to the end are saved (13:13). In short, it is a teaching for today.