Human ambition is one of those things which is given a mixed response in the New Testament. From reading today’s story in Mark 10:17-31, you may get the impression Jesus was against any ambition. What happens is that two of his disciples, the brothers James and John, make a pitch to sit on the right and left hand of Jesus in his glory might confirm this view. They are diplomatically told by Jesus that they won’t be sitting in the best seats because it has already been decided and he is not the one who makes the decision. The other ten disciples are not impressed with the naked ambition of James and John when they hear about their plans. If the two brothers had been granted their request, they would have missed out on the opportunity too.
When we think of someone having ambition, it is often associated with an ability to dominate others to achieve their goals or to control certain outcomes that suit them. Consequently, it with some justification that the word ‘ambition’ is often associated with a person acting out of self-interest.
Jesus however, redefines what ambition looks like and its place in our lives. First he asks whether they are prepared to suffer for him (‘drink the cup’ and ‘be baptised as I am baptised’). They say they are, so Jesus then highlights that his style of leadership will be different from the Gentiles who think of ambition and leadership in terms of domination and control (Mk 10:42). Instead, he reverses the order – and shocks everyone’s expectations. The greatest in the kingdom will be the one who serves; their ambition is that others will succeed. This requires humility (‘a servant of all’). He concludes by pointing to his own behaviour – and its purpose: that “. . . he came to give his life as a ransom for all.” (10:45). Our ambition is to please God and not ourselves.